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         In the simple terms, 
		Tax is a predetermined charge mostly in form of cash or kind imposed by 
		the authority on its subjects. The story of taxes goes hand in hand with 
		the story of the civilization. Since the civilization, taxes were 
		collected for social welfare and security.
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        In the ancient period, the taxes were mostly applied on Agriculture and 
        related activities, Industrial goods, Business activities etc. and 
        collected throughout the dynasty. 
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        EGYPT (3000 BC-2800BC) :  | 
       
      
        
        
          
            
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            Egyptian peasants 
            seized for non-payment of taxes(Pyramid Age) Wells, H. G.(1920). 
            The Outline of History. Garden City, New York: Garden City 
            Publishing Co., Inc. taken from 
			http://en.wikipedia.org/wiki/Tax#Excises | 
           
         
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			The earliest record 
            found in the history of taxes seems to be from Egypt. The Pharaoh 
            used to conduct a biennial tour of their Kingdom and collect taxes 
            from the people.  
			 
			As per Genesis (Chapter 47, Verse 24 in new 
            version) the taxes were 1/5th of the crop produced. Joseph in Hebrew 
            Bible describes the method of dividing the farm produce to give the 
            portion to Pharaoh.  
			 
			The people who did not complied were arrested 
            and punished.
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        MAURYA DYNASTY (305BC-230BC) : | 
       
      
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         In the Indian 
        subcontinent, we come across a very comprehensive and detailed 
        description of tax system, its rate and its administration in the 
        writings of Arya Chanakya. (around 320BC) as prevalent in the Maurya 
        Dynasty. On the theory of how a state and king formed in a previously 
        uncontrolled and unregulated groups Arya Chanakya (around 320 BC) in his 
        ‘Kautiliya Arthashastra’ has written,  | 
       
      
        
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        When the society was 
        distraught due to anarchy, people came together and decided unanimously 
        to expel the wrong doers.  
		But the decision could not be uphold for long, 
        therefore people made Vaivasvat Manu the king to look after the well 
        being of the  
		subjects and agreed to give him 1/6th of the produce from 
        field and 1/10th of the profit from trade.  | 
         
      
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        The book is almost like a ready-reckoner for tax administration in a 
        Kingdom. Particularly on the subject of Taxation it gives instructions 
        in a manual like precision. For example, it describes Customs duty on 
        the goods imported from a foreign country to be levied at the rate of 
        1/15th of the value. Wherever, value is not determinable, it is to be 
        estimated from the cost of labour, time and efforts required for the 
        goods based on the guidance from a expert in the subject. 
         
        Fine or Coarse Silk fabric, Cotton fabric, Spices, Metals, Colours, 
        Sandal, Chemicals, Cloths, Liquor, Ivory, Animal skin, coarse and fine 
        fabric, mats, wool and silk material attracted Customs duty of 1/10th or 
        1/25th value of the material. Fabric, four legged animals, two legged 
        creatures, cotton yarn, medicines, scents, wood, grain, oil ghee, sugar, 
        salt, Liquor etc. attracted 1/10th or 1/25th per cent extra duty. There 
        are also references to services, which were taxable. Curiously, we learn 
        that there was a ban on sale of the goods where they were produced. The 
        person who bought flowers or fruits from their fields was fined 54 
        Paanas. One who bought metal from its quarry was fined 600 Paanas. Fine 
        was in proportion to the crime.  
         
        The book elaborates the place of the check-post, procedure of auction 
        and penalties for mis-declaration, under-valuation. It suggests King to 
        send his intelligence officers to check whether duty officers are doing 
        their duty correctly and vigilantly. If any officer is misinforming then 
        he should be penalized with 8 times duty amount. It also suggests 
        sending some officers in by-lanes and lee-lanes of the town to check if 
        any merchant is escaping the check-post. Just as goods and services that 
        were taxed, there were also exemptions in place. The good brought for 
        marriage purpose, or the goods brought by a married woman from her 
        father’s house to her husbands house, goods brought to gift to King, 
        goods for worship, religious ceremony were totally exempted. 
  
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        SATAVAHANAS (230BC - 230AD) : | 
         
      
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         The exciting chapter of 
		the History of India, (and particularly relevant to the area in and 
		around Maharashtra)  is of Satavahanas. The word Maharashtra is 
		derived from rattas, Maharatta / maharathi means great warriors with 
		Chariots, who were overlords or chieftans of the major part of the 
		region. The language of maharathi was prakrit. Its popular name 
		‘marathi’ is the derivation from ‘Maharathi’s, denoting the people who 
		spoke it. The name of the state Maharashtra is also derived from 
		sanskritisation of word Maharatthas now symbolizing a ‘big 
		state’.   | 
         
      
        
        
        
          
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			Paithan in 
			Aurangabad district, known as Pratisthan in the ancient period, was 
			a Capital of Satavahanas for many centuries. Old archaeological 
			finds, earthenware, terracotta, coins, inscriptions, sculptures and 
			jewelry articles excavated in and around Paithan and exhibited in 
			the Museums at Paithan, 
			Ter and Aurangabad support the fact. Another 
			important archaeological site is at Ter, near Osmanabad. It was on 
			the cross roads of the Daksinapath and Paschimpath. The West-East 
			Paschimpath consisted of Machhalipattam–Bhaganagar (Hyderabad) 
			Ter-Paithan-Sopara/Kalyan/Bharoch (east-west). The North-South 
			Daksinapath joined Shravasti-Ujjain-Mahishmati-Pratisthan–Kolhapur-Vanavasi-Kanyakumari. 
			Temples, rock-cut caves and archeological finds line the route.  
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			(Click to enlarge) | 
           
          
            
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            The goods coming into and going out of the Kingdom were marked with 
			seals. The elephant seal shown here, which was found at Paithan, 
			seems to be of a Buddhist trader, who used to stamp it on export 
			articles. It is rectangular burned clay seal belonging to 1st /2nd 
			Century AD. Such seals of different motifs are reported to be found 
			from number of Satavahana sites. It is interesting to note that 
			local people even today show a stone pot at Nangeghat (near Junnar, 
			Pune) that was said to be used for collection of coins collected as 
			taxes from the Merchants passing the ghat.  
			 
			Although, actual rates of duty on various items of production and 
			export / import are not known, the rates are not suspected to be 
			varied much beyond those laid down by Chanakya. We, however 
			certainly learn about well - established administrative setup with 
			the Kings to look after the revenue.
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          The 
        Revenue Minister was called “Rajjuk”. He was responsible for fair and judicial collection of 
			taxes in the Kingdom. Farm produce, business, production and exports 
			and imports were taxable. An idea of the turnover can be had from 
			the fact that several wars were fought between Kshatraps and 
			Satavahanas over control of the key ports and trade centres. The 
			cultural and religious differences did not seem to have outlived the 
			economical and business rivalry since we find mention of marriages, 
			large donations to religious and social institutions. 
         
        It is mentioned in the 
		book ‘Satavahankalin Maharashtra’ by Dr. R.S. Morwanchikar, a 
		renowned authority on the subject, that ‘the trade between Rome and 
		India was so favourable for India that a contemporary Roman writer 
		Plinny the Elder was worried about the extravagance of the Romans on imports. He 
		estimated that around 50 Million ‘sesterces’ (roman coins), equivalent to 
		roughly 800,000 Pounds, were going to India per year. Roman politicians 
		are on record to be worried by the outflow of money to pamper Roman 
		wives. It was a fashion among Romans to use Indian spices in their 
		Kitchen. Indian silk with rich zari work (gold embroidery) was popular 
		among the rich Roman brides. Suitable measures were taken by the Roman 
		authorities to curb imports to save the foreign exchange. India had 
		established monopoly in the Silk and spice trade. As a result there was 
		overall prosperity throughout the kingdom. There was cultural give and 
		take due to these interactions.  | 
         
      
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		The story of Roman 
		trade with India is associated with the rise and fall of the Roman 
		Empire. On the other hand, the rise and fall of Satavahan dynasty can be 
		linked with the rise and fall in the Roman Trade. Around 150 BC northern 
		Arabic traders were using strings of camels and donkeys and established 
		great caravan routes called Incense Route.  
		 
		Arabian frankincense were 
		traded for spices from Indian subcontinents and sold to Greco-Roman 
		world. Romans had to depend on caravan route going through Anatolia and 
		Persia. The route was long and dangerous and also passing through 
		non-friendly nations.  
		 
		The sea route was pioneered by Axumite 
		kingdom, but soon learned and used to great advantage by Romans. 
		Advantages of Monsoon winds for sea-fare was discovered in 45-46AD by a 
		Greek sailor, Hippolas. Earlier sailors preferred to sail close to the 
		shore and landing at nightfall. Hippolas used monsoon winds (south-westerlies) 
		for faster and direct access to India in summer season and return in 
		winters with North-easterlies. This short route came to be known as the 
		‘Spice route’. Till the times of Emperor Augustus around 120 ships per year 
		sailed to India.  
		 
		 
		The ships would arrive in Indian Ports in around August 
		to October months and would leave in October to February period. The 
		business through these trade link flourished so much that there is 
		mention of a delegation sent by Satavahan King Pulumavi, having his 
		Capital at Paithan to congratulate Roman Emperor Augustus on his 
		coronation.
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		(Click to enlarge) 
		Courtesy : www.wikipedia.org | 
         
      
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		Roman traders visited southern India i.e. 
		present day Maharashtra, Andhra, Karnataka, Kerala regions. There are 
		stone inscriptions mentioning donations by Greek traders in Caves of 
		Western region. Many of the traders settled permanently in India. The 
		excavations at Ter (mentioned as Tagara in above map)- has shown signs of large Greco-Roman settlements. 
		Greek geographer and astronomer, Ptolemy (200 AD) has referred to it as 
		an important trading town. ‘Periplus of the Erythraean Sea’ (Periplus, a 
		Latin word coming from ancient Greek, means sailing around) is a first 
		century AD travelogue.  
         
        Some 23,852 artifacts painstakingly collected by Shri. Ramlingappa Lamture a local merchant of 
		Ter, stand witness to the 
		mute fact of the importance Ter achieved in the field of contemporary 
		trade and commerce of the period. The Periplus mentions details of 
		exported and imported items from Indian ports like Bharoch, Kalyan, 
		Sopara among others.  | 
        
        
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		It mentions silk, cotton cloths, fine muslin, figured linens, 
		agate, precious stones, jewelry, ivory, black pepper, spices, butter, 
		ghee, honey, indigo and sandal as items exported from the port. While 
		Italian Copper, zinc, glass, topaz, coral, storax, frankincense, vessels 
        of glass, silver and gold plates, wines, and  
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		cosmetic materials etc were imported. 
        There was a quite advanced bead making industry. Some type of chemical 
        etching work required to be done on beads to embellish them. 
         
        The bead making forms a bridge between 
		very ancient Sumerian and Indian culture. Terracotta statues and Earthen 
		Ware : Large amount of earthenware like pots, dishes, glasses, amphoraes, 
		idols, dolls and sculptures are found in excavations at Paithan and Ter. 
		Stone die of a roman woman figure is found at Paithan.  | 
        
        
          
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		Coins found in Ter area are another 
		indicators of technological give and take of the Satavahan period. The 
		coins are of Roman Kings. The influence of design of the roman coin of 
		King Augustus is clearly visible on the Indian coin of the same period, 
		like Nahapa Kshatrap. | 
         
		
        
		
			
				
                
                 
                7 
				Emperor Augustus found at Pudukottai 
				India  | 
				
                
                 
                8 
				Tiberius | 
				
                
                 
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				Indian king Kshatrap  | 
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		Recently, according to news-reports iron 
		smelting site belonging to Satavahan period was found in Haglure 
		village, on Solapur-Tuljapure road. The place has iron slags and 
		vestiges of iron smelting activities. Large scale red polished ware 
		indicate mass occurrence of production and trade. There are signs of 
		Roman settlement near Ter. There are inscriptions in the Naneghat Caves 
		(near Junnar) indicating donations were received from the Roman Traders 
		for its construction. These finds do underline the fact that India has 
		been on the Trade Map of the world from the time immemorial and also it 
		had a well-established tax system in place.   | 
         
		
        
		
          
            
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            Ivory doll fouund at  Bhokardhan | 
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        River Goddess at Ellora | 
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		Poseidon Roman Sea-God at Kolhapur | 
           
          
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		An 
		
        Indian Ivory having distinct features 
		of an Indian woman is found at 
		
        Pompeii, Italy. It is in the museum of 
		
        Naples Archaeological Museum.
             
             
		Its Indian origin and carving is supported by a find of a similar ivory 
		figurine at Bhokardhan excavations near Aurangabad. The abundance of 
		ivory objects both finished and unfinished indicate that Bhogvardhana as 
		it was called in those days, must be the ivory making centre in the 
		Satavahana period. Though the ivory figurine is incomplete, it is of 
		considerable interest as it pre-dates similar figurine at Pompeii.
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		Indian ivory is also found in 
		
            
            Begram, Afghanistan. 
            The web site of Electronic Cultural Atlas Initiative (http://ecai.org) has some beautiful information and pictures on the 
		subject. The National Museum, Kabul has quite a few ivory figurines of 
		Indian river goddess Ganga. The 
		
            
            beautiful Goddess is shown standing on a Makara. 
            (A mythical composite beast consisting of part of a crocodile, 
            elephant and fish). And yes, it should surprise no one, to find the 
            same figure depicted with all the grace and splendor at
		
            
            Cave No.21 of Ellora, Aurangabad. In fact the exquisite beauty of the carving makes it, one of 
		the master pieces of the Caves. This Ellora sculpture (6-7AD) is of much 
		later date than the Begram ivories; still it is sufficient for showing 
		the origins of the workmanship due to the use of its Indian symbolisms.
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		The influence of the cultural exchange 
		between the trading partners was mutual. As the Indian art was 
		appreciated abroad, so was the Western art and technical craftsmanship 
		prized here. We find coins, grinding wheel, lamps, vessels, pottery of 
		distinct western techniques in vogue here. A handsome sculptor of 
		Poseidon Roman Sea-God is found at Kolhapur.    | 
           
         
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		Perhaps the most remarkable symbol of the 
		trade and cultural exchange between the Indian and the Western World is 
		the Ivory figurine found at Ter, Osmanabad. The maiden 
		is beautiful, well-proportioned lady with a lot of jewelry. Her blue 
		eyes markedly represent western aesthetics. The figurine can be dated 
		between 150-170 AD. 
		 
		 
		 In essence, the picture that emerges 
		significantly of the period is that many of the Greek, Roman traders who 
		came to India, afterwards, got settled in the country. They did fight 
		wars for supremacy in trading and revenue interests. But, they also 
		adopted the Indian languages, culture and religion. Eventually, they 
		became one with the social fabric of the era. Inscriptions regarding 
		donations for excavating caves, building water tanks on the trade route, 
		donations for Hindu - Buddhist monks, building temples and monasteries, 
		stories about marriage relations and religious conversions, all denote 
		exchange of cultures. We can compare it with the collision of celestial 
		galaxies, extremely violent at some parts to peaceful reorganizations at 
		some other.  
		 
		 
		The archeological relics that we find in and around Marathwada area are remnant of this union of different social 
		structures, denoting violent history at some parts to cunningly 
		political, diplomatic, loving and peaceful period at others. The role of 
		the massive force of the gravity was played without doubt by the trade 
		and revenue in bringing the different societies together. The result of 
		this amalgamation is the unique culture of India that we see today with 
		its characteristic unity in diversity.  | 
           
        	
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            Ivory figurine found at Ter | 
             
         
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		Some interesting photographs of artifacts 
		used in the roman trade from Museum at Ter, Dist. Osmanabad, Maharashtra 
		are shown to emphasize the facts.  | 
         
		
        
		  
            
              
              
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              Mythological Female 
              Figurine | 
              
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              Playing Dice | 
              
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              Toy | 
             
            
              
              
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              Roman Hand Grinder | 
              
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              Pendent | 
              
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              Stone Die for 
              Pendents | 
             
           
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        By S. R. Rajurkar , Supdt., Central 
		Excise. 
		 
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        SOURCE :  | 
         
		
        
		1. "Satavahan Kalin Maharashtra" by Dr. R.S. 
		Morwanchikar, Pratima Prakashan, Pune, First Edition 1993 & Second 
		Edition 2009. 
		 
		2. "Kautiliya Arthashastra" by Arya Chanakya, Translated in Marathi by 
		Late B.R. Hiwargaonkar, re-written by H.A.Bhave fourth edition Sept 
		2002. 
		 
		3. Personal collection of artifacts with Shri. Revansiddha Lamture, Ter, 
		Dist Osmanabad. (No.  3,6,10,15,16) 
		 
		4. Artifacts in Late Shri. Ramlingappa Lamture, Government Museum at Ter 
		Dist. Osmanabad. (No. 1,2,4,5,11,12,13,14) 
		 
		5. From Wikipedia, the free encyclopedia www.wikipedia.org particularly, 
		http://en.wikipedia.org/wiki/Roman_trade_with_India   
		 
		6. A site about Celtic gods, Celtic tribes, recipes, legends and folk 
		tales and translations of the Ancient Welsh texts on
        http://www.celtnet.org.uk/  
		particularly the page 
        http://www.celtnet.org.uk/recipes/spice_trade.php 
		 
		 
		7. ‘Maharashtra’ edited and compiled by Dr. Saryu Doshi, by Marg 
		Publications 1985 and particularly articles and photographs contained in 
		the articles  
    A) ‘Antiquity’ by M.K. Dhavalikar,  
    B) ‘Metal Images’ by S. Gorakshakar,  
    C) ‘Coins’ by B.V. Shetti,  
    D) ‘Textiles’ by R.S.Morwanchikar,  
    E) ‘Rock Cut Temples’ by Karl Khandalawala. 
		 
		8. News Paper Article dated Jan 14, 2009, in Indian Express, Pune 
		Edition, dated 15.1.2009 by Bakhtiyar Tangsal and Article by Vinita 
		Deshmukh dated Sept 24, 2008 in the same news paper. | 
         
		
        
		 
        Acknowledgement : This article 
		would not have been possible without extensive and generous help of Dr. 
		R.S.Morwanchikar, former HOD of History Department in Dr. Babasaheb 
		Ambedkar 
		Marathwada University, Aurangabad and an internationally acclaimed 
		authority on the subject. The writer is grateful to Shri. Revansiddha 
		Lamture (grand son of Late Shri. Ramlingappa Lamture) for allowing 
		access to the rare and precious artifacts in his personal possession. 
		The permission given by Shri. B.S.Gajbhiye, Director, Directorate of 
		Archeology and Museums, Maharashtra State, Mumbai, to photograph and to 
		use photos of the artifacts in the Government owned Museums particularly 
		the Late Ramlingappa Lamture Museum, Ter is highly appreciated. The 
		credit & copyrights of the ivory figurine found at Bhokardan rests 
		with Dr. Babasaheb Ambedkar Marathwada University, Aurangabad and author 
		is indebted for permitting to use the same here. The encouragement to 
		take up the subject and the wholehearted support received from Shri. 
		Arun Sahu, Commissioner, Aurangabad for the article is also deeply 
		acknowledged.  
         
		 
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